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1 ἄτη
A bewilderment, infatuation, caused by blindness or delusion sent by the gods, mostly as the punishment of guilty rashness,τὸν δ' ἄτη φρένας εἷλε Il.16.805
;Ζεῦ πάτερ, ἦ ῥά τιν' ἤδη.. βασιλήων τῇδ' ἄτῃ ἄασας 8.237
;Ζεὺς καὶ Μοῖρα καὶ.. Ἐρινὺς.. φρεσὶν ἔμβαλον ἄγριον ἄτην 19.88
(so ἀλλ' ἐπεὶ ἀασάμην καί μευ φρένας ἐξέλετο Ζεύς ib. 137); ἄτην δὲ μετέστενον ἣν Ἀφροδίτη δῶχ' ὅτε μ' ἤγαγε κεῖσε, says Helen, Od.4.261.2 Ἄτη personified, the goddess of mischief, author of rash actions,πρέσβα Διὸς θυγάτηρ, Ἄτη, ἣ πάντας ἀᾶται Il.19.91
, cf. 9.504, Hes. Th. 230, Pl.Smp. 195d;Ἄτης ἂν λειμῶνα Emp.121.4
; coupled with Ἐρινύς, A.Ag. 1433.II of the consequences of such visitations, either,1 [voice] Act., reckless guilt or sin,Ἀλεξάνδρου ἕνεκ' ἄτης Il.6.356
: in pl., deceptions, 10.391: or,2 [voice] Pass., bane, ruin, 24.480, Hdt.1.32; ἐγγύα, πάρα δ' ἄτα prov. in Thales ap.Stob.3.1.172: τὸ πῆμα τῆς ἄτης the anguish of the doom, S.Aj. 363 (lyr.); ;Πειθὼ προβουλόπαις.. ἄτης Id.Ag. 386
(lyr.): pl., Id.Pers. 653 (lyr.), 1037 (lyr.), S.Aj. 848, etc.; strokes of fate,ἀνδρείη τὰς ἄτας μικρὰς ἔρδει Democr.213
.3 Trag., of persons, bane, pest,δίκην ἄτης λαθραίου A.Ag. 1230
; .b ill-fated person, A.Ag. 1268 codd.—Not in Comedy (unless read for αὐτῆς, Ar. Pax 605 ) nor in [dialect] Att. Prose (exc. as pr.n.and in quotations ofἐγγύα, πάρα δ' ἄτα Cratin.
Jun.12, Pl.Chrm. 165a), but found in Arist.VV 1251b20;κῆρας καὶ ἄτας D.H.8.61
; τοιαύτας κακὰς ἄτας such abominations, of certain Epicurean expressions, Cleom.2.1. -
2 ἄτη
ἄτη ( ἀάω): ruinous mischief, ruin, usually in consequence of blind and criminal folly, infatuation; ἦ με μαλ' εἰς ἄτην κοιμήσατε νηλέι ὕπνῳ (addressed to the gods by Odysseus; while he slept his comrades had laid hands on the cattle of Helius), Od. 12.372, cf. Il. 2.111, Il. 8.237 ; τὸν δ' ἄτη φρένας εἷλε, ‘blindness’ (cf. what follows, στῆ δὲ ταφών: Patroclus stands dazed by the shock received from Apollo), Il. 16.805 ; εἵνεκ' ἐμεἶο κυνὸς καὶ Ἀλεξάνδρου ἕνεκ ἄτης (said by Helen), Il. 6.356; pl., ἐμὰς ἄτᾶς κατέλεξας, Il. 9.115, Κ 3, Il. 19.270. The notions of folly and the consequences of folly are naturally confused in this word, cf. Il. 24.480, and some of the passages cited above.— Personified, Ἄτη, Ate, the goddess of infatuation, πρέσβα Διὸς θυγάνηρ Ἄτη, ἣ πάντας ἀᾶται, Il. 19.91 (see what follows as far as v. 130, also Il. 9.500 ff.).A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄτη
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3 ἀάω
ἀάω, [dialect] Ep. Verb (twice in Trag., v. infr.), used by Hom. in [tense] aor. [voice] Act. ἄᾰσα ( ᾱᾱσαν Od.10.68, later ᾰᾱσε prob. in Matro Conv.29) [var] contr. ἆσα, [voice] Med. ἀᾰσάμην (ἀᾱσατο,A v.l. ἀάσσατο, Il.9.537) [var] contr. ἀσάμην, [voice] Pass. ἀάσθην: [tense] pres. only in [ per.] 3sg. [voice] Med.ἀᾶται Il.19.91
:—hurt, damage, always in reference to the mind, mislead, infatuate, of the effects of wine, sleep, divine judgements, etc., ;ἆσέ με δαίμονος αἶσα κακὴ καὶ.. οἶνος 11.61
;φρένας ἄασε οἴνῳ 21.297
; of love, θαλερὴ δέ μιν ἄασε Κύπρις Epic. ap.Parth.21.2; inf. ; part. :—[voice] Med.,Ἄτη ἣ πάντας ἀᾶται Il.19.91
:—[voice] Pass.,Ἄτης, ᾗ πρῶτον ἀάσθην Il. 19.136
, cf. Hes.Op. 283, h.Cer. 258.II Intr. in [tense] aor. [voice] Med., to be infatuated, act foolishly,ἀασάμην Il.9.116
, etc.; ἀάσατο δὲ μέγα θυμῷ ib. 537, 11.340; , Aristarch., v.l. Ζῆν' ἄσατο (sc. Ἄτη), cf. Sch.Ven. ad loc.;εἴ τί περ ἀασάμην A.R.1.1333
;ἀασάμην.. ἄτην 2.623
. (ἀϝάω, cf. ἀτάω.) -
4 ᾱ̓ᾰ̄ω
ᾱ̓ᾰ̄́ω( ἀϝάω), aor. ᾰ̄̓ᾰ̄ωσε, ἆσε, 2 sing. ἆσας, mid. ἀᾶται, aor. ᾱ̓ᾰ̄σάμην, -ατο, ἄσατο, pass. aor. ἀάσθην, -ης, -η, part. - είς: I. act., bring to grief, Il. 8.237; esp. of the mind, delude, befool, befuddle, ὃ δ' ἐπεὶ φρένας ἄασεν οἴνῳ, Od. 21.297; pass., Il. 19.136, Od. 21.301 ; μέγα, Il. 16.685; πολλόν, Il. 19.113.—II. mid., commit folly, be infatuated, deceive oneself, Il. 19.95; causative, ‘ beguile,’ ( Ἄτη), ἣ πάντας ἀᾶται, Il. 19.91, 129.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ᾱ̓ᾰ̄ω
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